Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 1, Chapter 12 pg 117, Para 1:
gunas, first qualities or modes of Nature,
traigunyavisaya vedah. This Brahman or Divine in the workings of Nature is born, as we may say, out of the Akshara, the immutable Purusha, the Self who stands above all the modes or qualities or workings of Nature,
nistraigunya. The Brahman is one but self-displayed in two aspects, the immutable Being and the creator and originator of works in the mutable becoming,
atman, sarvabhutani; it is the immobile omnipresent Soul of things and it is the spiritual principle of the mobile working of things, Purusha poised in himself and Purusha active in Prakriti; it is
aksara and
ksara. In both of these aspects the Divine Being, Purushottama, manifests himself in the universe; the immutable above all qualities is His poise of peace, self-possession, equality,
samam brahma; from that proceeds His manifestation in the qualities of Prakriti and their universal workings; from the Purusha in Prakriti, from this Brahman with qualities, proceed all the works
1 of the universal energy, Karma, in man and in all existences; from that work proceeds the principle of sacrifice. Even the material interchange between gods and men proceeds upon this principle, as typified in the dependence of rain and its product food on this working and on them the physical birth of creatures. For all the working of Prakriti is in its true nature a sacrifice,
yajna, with the Divine Being as the enjoyer of all energisms and works and sacrifice and the great Lord of all existences,
bhoktaram yajnatapasam sarvaloka-mahesvaram, and to know this Divine all-pervading and established in sacrifice,
sarvagatam yajne pratisthitam, is the true, the Vedic knowledge.
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
1339
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Warning: preg_match_all(): Compilation failed: invalid range in character class at offset 4 in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
668
Warning: foreach() argument must be of type array|object, null given in
/home/amadeus/doms/cselian/2011/inc-htmldom.php on line
675
Series 1, Chapter 13 pg 131, Para 2:
If this were so, the Gita would lose all its meaning; for its first and central object would be defeated. But the Gita insists that the nature of the action does matter and that there is a positive sanction for continuance in works, not only that one quite negative and mechanical reason, the objectless compulsion of Nature. There is still, after the ego has been conquered, a divine Lord and enjoyer of the sacrifice,
bhoktaram yajnatapasam, and there is still an object in the sacrifice. The impersonal Brahman is not the very last word, not the utterly highest secret of our being; for impersonal and personal, finite and infinite turn out to be only two opposite, yet concomitant aspects of a divine Being unlimited by these distinctions who is both these things at once. God is an ever unmanifest Infinite ever self-impelled to manifest himself in the finite; he is the great impersonal Person of whom all personalities are partial appearances; he is the Divine who reveals himself in the human being, the Lord seated in the heart of man. Knowledge teaches us to see all beings in the one impersonal self, for so we are liberated from the separative …
Found 2 matches in 1872 items.